SERMON: Advent 3: Blessed Are We – The Visitation of Mary and Elizabeth

For the third Sunday of Advent, FCC’s former assistant pastor, the Rev. Janet Abel, shared the stories of Mary and Elizabeth, the visit between a very young and pregnant Mary and St. Elizabeth, her older cousin who is pregnant with Jesus’s cousin, John the Baptist.

Rev. Abel noted that the third Sunday of Advent was traditionally known as Joy Sunday, symbolized by the pink candle on the Advent Wheel — pink symbolizing love, of course, and Mary.

Rev. Abel shared what intrigued her about this visit — a pregnant Mary, in a time when women didn’t necessarily travel in that way.

“I want to focus on this extraordinary visit. Why would Mary leave home to travel a long distance to visit her cousin Elizabeth?” she wondered.

The Visitation, c. 1528, by Jacopo Pontormo. PD via Wikimedia.

Reviewing the story as it appears in Luke 1:39-56, Rev. Abel pointed out that the distance between Nazareth and “into the hill country … into a city of Judah” that was close to 100 miles (130 or more kilometers) — a big deal to travel that distance, in that condition, then.

“What concerns me here — what concerns us — is not “did this really happen this way?” or to get so caught up in how these two women — one too young and one too old — get pregnant.”

But rather that “There’s mystery here, and meaning; meaning especially, because Luke’s story is our story.”

“Blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord”

“And blessed are we who believe … believe that we the beloved by God are full of grace and chosen by God.”

The Madonna of the Magnificat, detail, 1483, by Sandro Botticelli. PD Wikimedia.

Rev. Abel continued,

The Magnificat is the song that Mary sings in response to Elizabeth’s and John’s extraordinary greeting.

These words echo the prayer of Hanna — sung way back when she’s finally pregnant with Samuel — a woman like Elizabeth who waited so long for her prayers to be fulfilled.

Mary’s song isn’t just about herself but about the world, about justice, about the last being first … finally.

It’s about wrongs being righted …  finally. About this world that we see, and hear on the news, and see on television, and being reminded that that’s not all there is.

God chose these two very ordinary women to bear extraordinary beings into this world.

That’s what Christmas really is: bearing the extraordinary, the Divine, into this tired, work-a-day hopeless world.

And this world becomes full of hope, and promise, and love, because God chooses us too — you and me — to bear the extraordinary, the Divine, into our worlds.

Blessed are we…always.

Amen.”

Featured Image Credit: The Visitation (painting) by The Visitation, 1491, by Domenico Ghirlandaio, depicts Mary visiting her elderly cousin Elizabeth. PD image, Wikimedia.

 

 

SERMON: Advent 2: Beneath Lies the Seed

In the second sermon of the Advent Season 2017, the Rev. Dr. Art Suggs explored the world and culture into which Jesus was born, and the main pillars of Imperial Rome that defined the culture.

Rev. Suggs shared why the historical context mattered, and why the message ushered in by Jesus was such a threat to the established order. He said,

“Religion — War — Victory — Peace, in that order. You worship the gods. You go to war with their assistance. You are victorious with their help. And you obtain peace because of their generosity.
It is what is called the Pax Romana, the Peace of Rome.

Also on that temple is the phrase “Victory with peace secured on land and sea.”

What I have recounted for you is classic history written by the winners.

It does not ask the opinions of the Syrians or the Jews, nor of the Egyptians or the north Africans, nor those on the Iberian Peninsula, not the Gauls nor the northern tribes of Brittania or Germania.

The Victorious Advance, 1873, by Peter Janssen. PD Wikimedia.

All around the empire, in a complete circle, peoples, tribes, nations bent into submission by overwhelming force. Pax Romana because you dare not fight back.

And into that, we celebrate the birth of one who wasn’t afraid, eventually given the real title of Prince of Peace. One who taught a very different message.

The whole point of that history is to show the difference between the two messages. What should I do if someone strikes me? Turn the other cheek. If someone harms me or insults me, should I forgive them? Yes. What if they do it again? Forgive seventy times seven times. Make this part of your soul. “And forgive us our debts as we forgive our debtors.”

Learn to love. It is primary, central, foremost. It is the principal, essential spiritual directive. Even my enemies? Even those who hate me, harm me, despise me? Especially love them. As you can see, Jesus taught a different way of peace.”

Download the full sermon (PDF) – Beneath Lies the Seed

Featured Image Credit: The Consummation: The Course of Empire, 1836, by Thomas Cole. PD Image, Wikimedia (NY Historical Society).

SERMON: The Overture – Why Does the Christmas Story Matter?

Why does the Christmas story matter?

Because Jesus was teaching spiritual freedom in a time of brutal occupation and slavery, where there was no sense of justice for oppressed peoples.

As Pastor Art notes in the sermon, “So this cute story, with animals and angels, and wise men and shepherds is at the root of a parabolic overture to a deeper and grander story of spiritual freedom and spiritual healing for all of us.”

Read the full sermon – The Overture (12-3-17)

Featured Image Credit: The Holy Night, 1867, by Carl Heinrich Bloch. {{PD-1923}}